=> The Significance of Each Day of the Divine Week... place the (divine) Addressing (of each human soul) and the imposition of responsibility (taklif: on each human being). [II.173.15] So this Hour is the most precious hour, because in it the divine Form of the Real (al-Haqq) and the form of the theomorphic human being meet together (yajtami ...
=> ULTIMATE SYMMETRY - III.4.6 The Cosmos as the Inscribed
Book... morized in the Soul and sometimes summarized and analyzed by the Intellect. Ibn al-Arabi also declares that the Populated House is the Perfect Human [III.295.8] and he adds that the perfect divine form appeared only through the Perfect Human, so he is the heart for the body of the cosmos t ...
=> SINGLE MONAD MODEL - 5.6. The Sixth 'Day of Gathering' (al-jum a, Friday) and Its Special Hour:... lace the (divine) Addressing (of each human soul) and the imposition of responsibility ( taklif : on each human being). [II.173.15] So this Hour is the most precious hour, because in it the divine Form of the Real ( al-Haqq ) and the form of the theomorphic human being meet together ( yajt ...
=> SINGLE MONAD MODEL - OTHER BOOKS... rcle into 360 degrees, 400 grads, 2p radians or indeed to any number of units. Ibn Arab , however, affirms that the 360-degree system has a divine origin, which is the total number of prime divine forms of knowing ( ilm ) that the Universal Intellect (the 'Higher Pen') was taught by the 'G ...
=> SINGLE MONAD MODEL - OTHER BOOKS... rcle into 360 degrees, 400 grads, 2p radians or indeed to any number of units. Ibn Arab , however, affirms that the 360-degree system has a divine origin, which is the total number of prime divine forms of knowing ( ilm ) that the Universal Intellect (the 'Higher Pen') was taught by the 'G ...
=> SINGLE MONAD MODEL - 7. Spreading the Shadows:... III.12.3, III.106.7, III.281.32] Ibn Arabi emphasizes that the shadow of anything is on its own image; therefore: Know that the Human Being ( Insan ),[113] since he is the 'likeness' of the divine Form, is like the shadow of a person, which does not ever leave him, although sometimes it ap ...
=> TIME CHEST - 3.5.7 The Cosmos as
the Inscribed Book... morized in the Soul and sometimes summarized and analyzed by the Intellect. Ibn al-Arabi also declares that the Populated House is the Perfect Human [III.295.8] and he adds that the perfect divine form appeared only through the Perfect Human, so he is the heart for the body of the cosmos t ...
=> The Original Days of Event... e into 360 degrees, 400 grads, 2p radians or indeed to any number of units. Ibn al-Arabi, however, affirms that the 360-degree system has a divine origin, which is the total number of prime divine forms of knowing (‘ilm) that the Universal Intellect (the 'Higher Pen') was taught by the ' ...
=> Spreading the Shadows... [III.12.3, III.106.7, III.281.32] Ibn al-Arabi emphasizes that the shadow of anything is on its own image; therefore: Know that the Human Being (Insan),[2] since he is the 'likeness' of the divine Form, is like the shadow of a person, which does not ever leave him, although sometimes it ap ...
=> DUALITY OF TIME - 6.7 The Cosmic Heart... morized in the Soul and sometimes summarized and analyzed by the Intellect. Ibn al-Arabi also declares that the Populated House is the Perfect Human [III.295.8] and he adds that the perfect divine form appeared only through the Perfect Human, so he is the heart for the body of the cosmos t ...
The science of Time is a noble science, that reveals the secret of Eternity. Only the Elites of Sages may ever come to know this secret. It is called the First Age, or the Age of ages, from which time is emerging.
